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Greed is Love.

I do not often visit the Acton Institute’s website, but when I do I always find something really really stupid:

The idea that capitalism has anything to do with anything but the love of money, which St Paul says is….  well, you know, is beyond absurd. I could not endure watching more than a few minutes of this but skipping ahead I saw the part about capitalists really trying to make the world a better place and the notion that somehow greed equates Eros…

And to think that there are actonistas who find this inspiring….

And if this does not confirm the proverb ‘Never trust a man in a bowtie’ then I do not know what would.

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Midwinter Miscellany

anne freemanBackasswards

I saw in the local paper the other day that the county housing coalition had completed a study that showed that mental illness and substance abuse were the most common causes of poverty.

Really?

Anyone who has felt poverty or known those who are poor knows that poverty is incredibly stressful. The justice system and  the economic system are stacked against you. You suffer stresses that the comfortable, apparently, cannot imagine. It is hard on marriages, hard on families, hard on mental health. Turning for solace in alcohol or painkillers is a natural reaction to hopelessness. Anxiety quickly morphs into psychological trouble.

And for this the poor are scorned and punished.

Unlike the affluent, who are hardly free of mental illness and addiction, there are no resources, no buffer, for society’s castoffs, who are blamed for their pain. I have seen too many pharipronouncements blaming the poor for their problems. If ‘they’ would just form stable marriages, work harder, stay straight, then they would join the successful.

By chance the gospel today in the Byzantine calendar is the story of the pharisee and the publican, a tale that reveals the sin of smugness, the lack of empathy and solidarity with those seen as beneath us.

To scorn the poor is to scorn Christ.

Even the Republicans

But at least there appears to be an emerging consensus that the growing gap between the modern aristocracy and the rest of us is not desirable. When  even the Republicans begin to speak of it as an evil you know there is a problem.

I doubt the proposed solutions will address the root of the evil, which is the capitalist system, based on the economics of the anti-gospel of greed, self-interest and love of money, but any move toward justice and the reexamination of the failed market economics of the neoconservatives and neoliberals is welcome.

Difficult and Spare

Writing has been difficult, as life has been difficult. I got back on the overtime list on the first of January, goaded by necessity, so my ‘spare’ time has been diminished.

And lately life has been relentless.

Words here may be sparse for a while.

Landscape by Anne Freeman

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rose

I came across something on the internet today, the fact that a disproportionate number of internet searches for pornography come from Islamic countries, including those with the strictest interpretation of Sharia Law and the most repressive sexual ethos. You may read about it here.

I have long noted the coincidence of terror and sexual frustration. Time after time, from 9/11 on we learn that violent Islamists spend their last hours looking at porn and visiting strip clubs. The Muslim psychiatrist who went on a rampage at Fort Hood,  atypical not only in being middle aged but in having achieved some worldly success, had a long history of sexual frustration, searching in vain for a virtuous Muslim woman even while spending his evenings drinking in strip clubs. This is a pattern that repeats itself time and again.

Lest Christians boast, I recently saw a poll of evangelical protestant men that showed over 60% of them, and 50% of pastors, regularly view porn. I doubt the results would differ much if the poll was answered honestly by conservative Catholics. And I recently saw a glossy Mormon magazine that had no less than three ads for programs freeing men from pornography addictions.

In other words a conservative sexual ethos not only does not immunize one from the attraction to porn, it seems on the face of it to make one more prone to it.

I am not thereby suggesting that the libertines are healthier. Sex is problematic for humans. It is hard to get it right, hard to integrate such a powerful and personal force.

But what I do say is that the way that most people who see the obligation to strive for sexual purity handle sexual temptation is not healthy either. I know that in my long bachelorhood I did it wrong, by repressing it or distracting myself. But such a strategy is like whack-a-mole. It just pops up elsewhere in a less healthy manifestation. I have seen too much in my many years living at the heart and on the margins of the ‘orthodox Catholic’ subculture to think it immune or to think that Catholics, even the ‘real Catholics’ are any more virtuous than anyone else.

The one time in my younger life when I made some progress was when I was preparing to enter the seminary, when I spent two hours a day in prayer and attended Mass daily. Sublimation works a lot better than repression, but it is hard to sustain, especially when one does not have hours a day to spend in silence.

Sex is at the heart of humanity, eros central to our being. It is the one time most humans are able to experience being and bliss, are able, even if just for a little while, to transcend earthly care. And it is the vehicle for the life-giving Trinity to enter into our lives. To co-create with God is a holy thing.

Eros is also highly problematic and troublesome. Repression always causes chaos. But there is a way to embrace sexuality, to glory in it, without inordinate desire, the ‘coveting’ which is one of only two sexual sins forbidden by the Ten Commandments, the other being adultery.

It is possible for a man to see a beautiful and sexually attractive woman as the flower of creation, to thank God for her beauty, to glory in her without sinning.

That is a discipline that is difficult, especially for young men. But if you do not learn it you can get distorted, and the next thing you know you are googling for some twisted and ugly perversion of the sexual urge instead of glorying in the beauty that God made.

For He did make it. TheDouay–Rheims translation of the Bible says that God made us to live in a paradise of pleasure. That is still His will, that humans experience ecstasy, that man and woman unite in bliss.

Problematic, given the mess we are born into, the traumas and guilt laid on us when very young. Everything human is easily distorted, the good things especially. And love and marriage are notoriously difficult.

But grace is poured out even more abundantly than darkness, if we are attuned to it.

Lord have mercy.

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Me, I Am Not Charlie

charlie

I have never felt compelled to choose sides when two assholes hate each other. I wrote about it here nearly ten years ago, in an essay entitled ‘Jihad vs Pornocracy’, in which I declared my neutrality in the war between fundamentalist Islam and western decadence. I have seen no reason to change my mind since.

If you are feeling nostalgic, that essay can be read here:

https://caelumetterra.wordpress.com/2005/02/10/jihad-vs-pornocracy/

It also occurs to me that Christians and post-Christian Europeans getting self-righteous about the evils of violent strains of Islam need a reality check. It was only four hundred years ago, a blink of an eye, historically, that Protestants and Catholics were killing each other. The Vatican State executed its last criminal in 1870.

Here is a list of people executed by the Vatican:

http://en.wikipedia.org/wiki/List_of_people_executed_in_the_Papal_States).

And of course it should be born in mind that if anyone printed a cartoon of the Persons of the Blessed Trinity anally sodomizing one another (one of the Charlie cartoons I saw) they would have met a bad end in most Catholic states until fairly recent times.

It is one thing to oppose violence. It is quite another to react to violence with violence and hate and self-righteousness.

Lord have mercy.

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frank hobbs

 

Since early September, when my baby Sam was scalded, it has been one thing after another in this family and in this life. And the year ended with an onslaught of new woes.

No, I don’t want to talk about it.

The music on my half hour ride to and from work got narrowed to the most transcendent and comforting. For a very long time the only thing I could listen to was Russian chant and polyphony, the Sacred Treasures version, which omits all of those bass voices singing dramatically. It just has the sweet parts. Imagine the autumnal Ohio countryside, fading into grey November and white winter:

 

 

As time went on I was able to incorporate other soothing and sweet music, like Vashti Bunyan, the archetypal sixties earth angel, who traveled by horse and wagon through England and into Scotland, finally arriving in the Hebrides, where she settled and had her babies.

This is one of my favorites, and while it emotes Spring let me assure you that if you listen to this song on the greyest day of November, when you are really sad, it will palpably make everything better, at least for two minutes:

 

 

Not that she did not have a melancholy side. I listened to this song a lot, though more in December than in November, which was mild aside from a week of winter:

 

 

I also listened to my old favorite, Nick Drake, until I was sated:

 

 

Lately I have even ventured, cautiously, into jazz. I have been listening over and over to early Pharoah Sanders, one of the great musicians I got to know as an 18 year old college kid, raised in an all white town, who found himself with three black roommates from Detroit, one of whom loved music. I cannot listen to about half of this album, as it is atonal and chaotic, which hurts my head. I appreciate Mr Sanders soulful sax, but it works better for me when it is melodic:

 

 

But as transcendent as that is nothing compares to this for sheer joy:

 

 

At this rate, barring further trauma, by Spring I may be ready for rock and roll….

 

Painting by Ohio artist Frank Hobbs

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Father_Neuhaus_4

He could be nasty, but he was never stupid.

I knew things were getting bad with Catholics of various stripes on the ‘right’, when they started attacking Francis in the very early days of his papacy. The Latin Mass and neo-traditionalists began pretty much immediately, criticizing him for ignoring liturgical rubrics, though washing the feet of young prisoners, which provoked the first round, was so obviously an act of love. Francis puts people before ritual propriety, sort of like his Lord.

Then when he began speaking plainly of the evils of capitalism and the economic inequality that marks the Age of the Market those on the economic right began to respond, some dissembling and hemming and hawing, and spinning their own ‘hermeneutic of continuity’, others launching an offensive against the ‘communist’ pope.

The latest is a barrage of writing criticizing an encyclical that has not even been released, which is apparently about climate change and Christian ecology.

But I must say I am shocked to see First Things stoop to the level that it has, publishing one Maureen Mullarkey’s broadside against the pope. It reads like something one would find on a Fox News blog or a rabid traditionalist journal, full of invective and venom. I mean she begins, dating herself:

In the cap and bells of Flip Wilson’s Church of What’s Happening Now, Pope Francis is readying an encyclical on climate change. He will address the world’s latest mutation of the grail quest: human ecology. Abandoning nuance for apocalyptic alarmism (“If we destroy Creation, Creation will destroy us.”), Francis has signaled the tenor of his utterance.

She goes on to say that Francis is

… an ideologue and a meddlesome egoist. His clumsy intrusion into the Middle East and covert collusion with Obama over Cuba makes that clear. Megalomania sends him galloping into geopolitical—and now meteorological—thickets, sacralizing politics and bending theology to premature, intemperate policy endorsements.

This is the stuff of talk radio, not a respectable journal. First Things, for which I harbor little affection, always prided itself on its ‘moderation’ and intellectual tone. As an old foe of the neoconservatives and other friends of capitalism, I must say I am happy to see that Francis has provoked this sort of response, which I anyway always sensed was just below the surface, and which came to light in personal correspondence with Novak, Weigel and the Rev Neuhaus.

I have been heartened to see the Catholic apologists for capitalism confounded by this unexpected pope. I mean, they had all the money and connections, and were so close to victory.

But then God gave us Francis.

Here is the Mallarkey article:

http://www.firstthings.com/blogs/mullarkey/2015/01/francis-political-illusion

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